Thanksgiving versus Socialism

This year, more than ever, it is important to tell the story of the Mayflower Compact, because, as we know, "Freedom is never more than one generation away from extinction. We didn't pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same." 

The Mayflower Compact was well-intentioned--but it was socialism. And as such, it caused misery and shortage then, just as it does now.

Some excerpts from an excellent Post Scripts essay:

"Basically what the settlers formed was the first social commune of the New World, something that anyone growing up in the 1960s and 70s would easily recognize as a community where all land, houses, farming and other goods were distributed equally amongst all the inhabitants regardless of religious or political beliefs or station. It was the world's first society that was truly set up in a way that nobody would own anything and everyone who was in need would have what they required if it existed. In essence, the Mayflower Compact was a concept that would be popularized 255 years later in 1875 by Karl Marx's slogan,

"from each according to their ability, to each according to their needs." 

When Bradford became the new governor of the colony, he recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter which had taken so many lives. Bradford came to realize the very thing that Barack Obama and the Democrats refuse to learn. In his journal Bradford wrote:

"The experience that we had in this common course and condition, tried sundry years...that by taking away property, and bringing community into a common wealth, would make them happy and flourishing - as if [we] were wiser than God. For this community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort. For the young men, that were most able and fit for labor and service, did repine that they should spend their time and strength to work for other men's wives and children without any recompense. The strong, or man of parts, had no more in division of victuals and clothes than he that was weak and not able to do a quarter the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labors and victuals, clothes etc., with the meaner and younger sort, thought it some indignity and disrespect unto them. And for men's wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it." [...]

So in the Spring of 1623, he decided take bold action by assigning plots of land to each family, and also to each young adult male to work and manage. He also canceled the Mayflower Compact that the Pilgrims all signed, allowing every land owner to keep their own crops and products to trade at the market place for a fair market value.

"This had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little ones with them to set corn, which before would allege weakness and inability, whom to have compelled would have been thought great tyranny and oppression."

In writing about Bradford and his decision to go from collectivism to capitalism, historian Russell Kirk wrote, "never again were the Pilgrims short of food.""…….

Rush: "When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats. Life improved for the Pilgrims, but they did not yet prosper! This is important to understand because this is where modern American history lessons often end. Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives, rather than as a devout expression of gratitude grounded in the tradition of both the Old and New Testaments. Here is the part that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community was entitled to one common share. All of the land they cleared and the houses they built belong to the community as well." They were collectivists! Now, Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives.

He decided to take bold action. Bradford assigned a plot of land to each family to work and manage, thus turning loose the power of the marketplace. ... Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism. And what happened? It didn't work! Surprise, surprise, huh? What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else, unless they could utilize the power of personal motivation! But while most of the rest of the world has been experimenting with socialism for well over a hundred years -- trying to refine it, perfect it, and re-invent it -- the Pilgrims decided early on to scrap it permanently. What Bradford wrote about this social experiment should be in every schoolchild's history lesson," every kid gets. "If it were, we might prevent much needless suffering in the future." Here's what he wrote: "'The experience that we had in this common course and condition, tried sundry years...that by taking away property, and bringing community into a common wealth, would make them happy and flourishing -- as if they were wiser than God,' Bradford wrote.

'For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men's wives and children without any recompense...that was thought injustice.' That was thought injustice. Do you hear what he was saying, ladies and gentlemen? The Pilgrims found that people could not be expected to do their best work without incentive. So what did Bradford's community try next? They unharnessed the power of good old free enterprise by invoking the undergirding capitalistic principle of private property. Every family was assigned its own plot of land to work and permitted to market its own crops and products. And what was the result?" 'This had very good success,' wrote Bradford, "for it made all hands industrious, so as much more corn was planted than otherwise would have been." Bradford doesn't sound like much of a Clintonite, does he? Is it possible that supply-side economics could have existed before the 1980s? ... In no time, the Pilgrims found they had more food than they could eat themselves. ... So they set up trading posts and exchanged goods with the Indians.

The profits allowed them to pay off their debts to the merchants in London. And the success and prosperity of the Plymouth settlement attracted more Europeans and began what came to be known as the 'Great Puritan Migration.'" Now, aside from this program, have you heard this before? Is this "being taught to children -- and if not, why not? I mean, is there a more important lesson one could derive from the Pilgrim experience than this?" What if Bill and Hillary Clinton had been exposed to these lessons in school? Do you realize what we face in next year's election is the equivalent of people who want to set up these original collectivists communes that didn't work, with nobody having incentive to do anything except get on the government dole somehow because the people running the government want that kind of power. So the Pilgrims decided to thank God for all of their good fortune. And that's Thanksgiving. And read George Washington's first Thanksgiving address and count the number of times God is mentioned and how many times he's thanked. None of this is taught today. It should be. Have a happy Thanksgiving, folks. You deserve it. Do what you can to be happy, and especially do what you can to be thankful, because in this country you have more reasons than you've ever stopped to consider.".......