"There has hardly been a Middle East peace plan in the past 40 years -- including the current Saudi version -- that does not demand a return to the status quo of June 4, 1967. Why is that date so sacred? Because it was the day before the outbreak of the Six-Day War in which Israel scored one of the most stunning victories of the 20th century. The Arabs have spent four decades trying to undo its consequences.
Why is this still important? Because that three-week period between May 16 and June 5 helps explain Israel's 40-year reluctance to give up the fruits of that war -- the Sinai Peninsula, the Golan Heights, the West Bank and Gaza -- in return for paper guarantees of peace. Israel had similar guarantees from the 1956 Suez war, after which it evacuated the Sinai in return for that U.N. buffer force and for assurances from the Western powers of free passage through the Straits of Tiran.
In fact, the real anniversary should be now, three weeks earlier. On May 16, 1967, Egyptian President Gamal Nasser ordered the evacuation from the Sinai Peninsula of the U.N. buffer force that had kept Israel and Egypt at peace for 10 years. The United Nations complied, at which point Nasser imposed a naval blockade of Israel's only outlet to the south, the port of Eilat -- an open act of war.
How Egypt came to this reckless provocation is a complicated tale (chronicled in Michael Oren's magisterial "Six Days of War") of aggressive intent compounded with miscommunication and, most fatefully, disinformation. The Soviet Union had reported urgently and falsely to its Middle East clients, Syria and Egypt, that Israel was massing troops on the Syrian border for an attack. Israel desperately tried to disprove this charge by three times inviting the Soviet ambassador in Israel to visit the front. He refused. The Soviet warnings led to a cascade of intra-Arab maneuvers that in turn led Nasser, the champion of pan-Arabism, to mortally confront Israel with a remilitarized Sinai and a southern blockade.
How Egypt came to this reckless provocation is a complicated tale (chronicled in Michael Oren's magisterial "Six Days of War") of aggressive intent compounded with miscommunication and, most fatefully, disinformation. The Soviet Union had reported urgently and falsely to its Middle East clients, Syria and Egypt, that Israel was massing troops on the Syrian border for an attack. Israel desperately tried to disprove this charge by three times inviting the Soviet ambassador in Israel to visit the front. He refused. The Soviet warnings led to a cascade of intra-Arab maneuvers that in turn led Nasser, the champion of pan-Arabism, to mortally confront Israel with a remilitarized Sinai and a southern blockade.
All this disappeared with a wave of Nasser's hand. During those three interminable weeks, President Lyndon Johnson did try to rustle up an armada of countries to run the blockade and open Israel's south. The effort failed dismally.
It is hard to exaggerate what it was like for Israel in those three weeks. Egypt, already in an alliance with Syria, formed an emergency military pact with Jordan. Iraq, Algeria, Saudi Arabia, Sudan, Tunisia, Libya and Morocco began sending forces to join the coming fight. With troops and armor massing on Israel's every frontier, jubilant broadcasts in every Arab capital hailed the imminent final war for the extermination of Israel. "We shall destroy Israel and its inhabitants," declared PLO head Ahmed Shuqayri, "and as for the survivors -- if there are any -- the boats are ready to deport them."
For Israel, the waiting was excruciating and debilitating. Israel's citizen army had to be mobilized. As its soldiers waited on the various fronts for the world to rescue the nation from its peril, Israeli society ground to a halt and its economy began bleeding to death. Army Chief of Staff Yitzhak Rabin, later to be hailed as a war hero and even later as a martyred man of peace, had a nervous breakdown. He was incapacitated to the point of incoherence by the unbearable tension of waiting with the life of his country in the balance, knowing that waiting too long would allow the armies of 100 million Arabs to strike first his country of 3 million.
We know the rest of the story. Rabin did recover in time to lead Israel to victory. But we forget how perilous was Israel's condition. The victory hinged on a successful attack on Egypt's air force on the morning of June 5. It was a gamble of astonishing proportions. Israel sent the bulk of its 200-plane air force on the mission, fully exposed to antiaircraft fire and missiles. Had they been detected and the force destroyed, the number of planes remaining behind to defend the Israeli homeland -- its cities and civilians -- from the Arab air forces' combined 900 planes was . . . 12.
We also forget that Israel's occupation of the West Bank was entirely unsought. Israel begged King Hussein of Jordan to stay out of the conflict. Engaged in fierce combat with a numerically superior Egypt, Israel had no desire to open a new front just yards from Jewish Jerusalem and just miles from Tel Aviv. But Nasser personally told Hussein that Egypt had destroyed Israel's air force and airfields and that total victory was at hand. Hussein could not resist the temptation to join the fight. He joined. He lost.
The world will soon be awash with 40th-anniversary retrospectives of the war -- and exegeses on the peace of the ages that awaits if Israel would only to return to lines of June 4, 1967. But Israelis are cautious. They remember the terror of that June 4 and of that unbearable May when, with Israel in possession of no occupied territories whatsoever, the entire Arab world was furiously preparing Israel's imminent extinction.
And the world did nothing."
But He did.
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| The iconic Rubinger photo of the three paratroopers at the recaptured Western Wall in June 1967 (Courtesy Rubinger/Knesset Collection) |
"To many, the 50th anniversary of Israel’s victory in the Six Day War — in which Israel captured the West Bank, Gaza Strip, Golan Heights and the Sinai Peninsula –is a bittersweet one. It represents half a century since the Old City and other historic Jewish sites returned to Jewish hands, but also half a century of Israeli military rule over the Palestinians.
Asked about the dual nature of the jubilee, the men appear to be as divided as Israeli society.
“There is something to be said for that [calling the image the start of the tragedy of the state of Israel] Yifat said. “I don’t believe that we should be ruling over another nation.”
“How can you say that as an Israeli who fought for something after 2,000 years of longing?” Karasenti shot back. “We returned the heart of the Jewish people to this land.”
Retorted Yifat: “What am I supposed to tell my grandchildren? That there will be war every year?”
Despite their political differences, the three men, now in their 70s, say they have remained close friends over the years.
As Karasenti, Oshri, and Yifat approached the wall to take a picture this week, a passerby stopped the three to thank them.
“All of the people that are here right now are only here because of you,” this man said. “It’s you, and all of the other soldiers who fought then. This is all thanks to your courage and your faith. So again, thank you so much.”"
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| Haim Oshri, Dr. Itzik Yifat and Zion Karasenti stand in front of the Western Wall in April 2017, 50 years after the three former paratroopers were resonantly photographed at the holy site by David Rubinger immediately after its capture in the Six Day War. |
"Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom."
--2 Corinthians 3:17
"I will insist that the Hebrews have done more to civilize men than any other nation. If I were an atheist, and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations. If I were an atheist of the other sect, who believe, or pretend to believe that all is ordered by chance, I should believe that chance had ordered the Jews to preserve and propagate to all mankind the doctrine of a supreme, intelligent, wise, almighty sovereign of the universe, which I believe to be the great essential principle of all morality, and consequently of all civilization."--Pres. John Adams, in a letter to F. A. Vanderkemp (16 February 1809), as quoted in The Roots of American Order (1974) by Russell Kirk.
"All the great conceptual discoveries of the intellect seem obvious and inescapable once they have been revealed, but it requires a special genius to formulate them for the first time. The Jew has this gift. To them we owe the idea of equality before the law, both divine and human; of the sanctity of life and the dignity of the human person; of the individual conscience and so of personal redemption; of the collective conscience and so of social responsibility; of peace as an abstract ideal and love as the foundation of justice, and many other items which constitute the basic moral furniture of the human mind. Without the Jews, it might have been a much emptier place."--Historian Paul Johnson
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| Accounting the Gospel Story in the ConstellationStars "Have you been looking for your destiny in the stars and astrology? The truth is that God placed stars in the sky to tell a story of certain victory. In this message, learn what He showed Abraham as they spoke beneath the night sky. See the zodiac in a new light as Joseph Prince recounts the story God told Abraham that fateful night. In it, God mapped out an awesome plan that begins with a virgin with child, and ends with a victorious Lion of Judah that crushes and defeats the devil. You will also see how victorious your own destiny actually is." Genesis 15 15 After all these things, this word of God came to Abram in a vision: “Don’t be afraid, Abram. I’m your shield. Your reward will be grand!” 2-3 Abram said, “God, Master, what use are your gifts as long as I’m childless and Eliezer of Damascus is going to inherit everything?” Abram continued, “See, you’ve given me no children, and now a mere house servant is going to get it all.” 4 Then God’s Message came: “Don’t worry, he won’t be your heir; a son from your body will be your heir.” 5 Then he took him outside and said, “Look at the sky. Count the stars. Can you do it? Count your descendants! You’re going to have a big family, Abram!” 6 And he believed! Believed God! God declared him “Set-Right-with-God.” 7 God continued, “I’m the same God who brought you from Ur of the Chaldees and gave you this land to own.” 8 Abram said, “Master God, how am I to know this, that it will all be mine?” 9 God said, “Bring me a heifer, a goat, and a ram, each three years old, and a dove and a young pigeon.” 10-12 He brought all these animals to him, split them down the middle, and laid the halves opposite each other. But he didn’t split the birds. Vultures swooped down on the carcasses, but Abram scared them off. As the sun went down a deep sleep overcame Abram and then a sense of dread, dark and heavy. 13-16 God said to Abram, “Know this: your descendants will live as outsiders in a land not theirs; they’ll be enslaved and beaten down for 400 years. Then I’ll punish their slave masters; your offspring will march out of there loaded with plunder. But not you; you’ll have a long and full life and die a good and peaceful death. Not until the fourth generation will your descendants return here; sin is still a thriving business among the Amorites.” 17-21 When the sun was down and it was dark, a smoking firepot and a flaming torch moved between the split carcasses. That’s when God made a covenant with Abram: “I’m giving this land to your children, from the Nile River in Egypt to the River Euphrates in Assyria—the country of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim, Amorites, Canaanites, Girgashites, and Jebusites.” * * * |
Psalm 97:9-11 English Standard Version (ESV)
9 For you, O Lord, are most high over all the earth;
you are exalted far above all gods.
10 O you who love the Lord, hate evil!
He preserves the lives of his saints;
he delivers them from the hand of the wicked.
11 Light is sown[a] for the righteous,
and joy for the upright in heart.
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